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menu home articles history preface origins of the clan saint adamnan of dull battle of duncrub crinan, abbot of dunkeld king duncan’s mistress battle of the standard descent from the earls of atholl clan connection to roman catholic saints atholl in the crusades from the crusades to bannockburn free barony of strowan the royal house of dunkeld royal house of dunkeld (1034-1290) reign of king edgar (1097-1107) reign of king alexander i (1107-1124) reign of king david (1124-1153) reign of king malcolm iv (1153-1165) reign of king william the lion (1165-1214) reign of king alexander ii (1214-1249) reign of king alexander iii (1249-1286) clan warfare the men of lorne in rannoch battles of dupplin moor & halidon hill edward iii in atholl aftermath of neville’s cross raid of angus raid of torwood invasion of atholl battle of knock mary battle of tippermuir battle of callander battle of dalnaspidal capture of menzies castle military strength of the clan siege of blair castle aftermath of culloden general donnachaidh general history black wood of rannoch clan estate or place names homes of our clan chiefs execution of william robertson robertsons of fearnan clan pipe music munro climbing robert burns in atholl robertson hunting tartan argyll's execution general reid and the garb of old gaul history of moulin queen anne and the act of union the yellow lady from london children of donnachaidh (poem) sept names origin of clan sept names sept name – inches sept name – macinroy sept name – maciver & macivor famous clanfolk john robertson of edinburgh admiral lord adam duncan dr. henry duncan allan robertson john reid morgan robertson robert robertson of invervack maps news gallery rants contacts events septs links clan donnachaidh society, of the mid-atlantic clan donnachaidh (children of duncan) - duncan, reid, robertson and septs of those clans join contact clan donnachaidh society membership in the society shall be open to clansmen and clanswomen bearing the names of duncan and robertson, and the names of the accepted septs of the clan, namely:- duncanson, macconachie, macdonachie, donachie, dunnachie, tonnachy, macrobert, collier, colyear, inches, reid, roy, roberts, macinroy, macivor, maclagan, stark, macrobie or variations in the spelling of these names, and others who claim to be of the clan. ladies bearing the name, either by parentage or marriage, and all lineal descendants in the female line, whether male or female, and husbands of lady members may become members also. virtutis gloria merces the clan motto translates to 'glory is the reward of valour'. garg 'nuair dhùisgear the clan slogan means 'fierce when roused'. articles from our members ron bentz and jim fargo write clan dna project - a personal story, by ron bentz the clan dna project is administered by familytreedna.com. after many years of considering sending a sample, this spring i did so. the sample must be given by a person with a clan surname. if you are like me and are a donnachaidh through your mother, then you must get a sample from a male relative – in my case, my maternal (duncan) uncle. you can test from 12 up to 111 markers. 12 will give you the most general of your matches. the higher the number you test, the better idea you get of your close matches. i’m now up to 67 markers. the next would be 111. it is suggested that, if you wish find true relatives, to go with at least 37, which is where i started. the sample is very easy to get. they send you a kit in the mail, then you rub swabs on the inside of the mouth, drop the swabs in the mail, and await your results. if you’re like me, you check the website every day, even though you will be sent an email when your results post. so what did i find out? i was grouped in m222. this was discovered several years ago. at first it was suggested that people with these markers were all from the famous irish king niall of the nine hostages. that is no longer thought to be true, though some with these markers likely are. the m222 project, to which i belong, consider it northern irish/southern scotland. at this time, they can’t determine if it started in ireland or scotland. from a clan perspective, crinan, the father of king duncan, was lay abbot of dunkeld, and was therefore likely of the kindred of st. columba. and columba was kin to niall. at twelve markers, most of my matches were indeed from ireland. however, once you get up to 37 markers and higher, you find your true matches. at 67 markers, i have close matches with three duncan’s. the first has the family line back to 1691 in east lothian, scotland. the markers came back 25/25, 36/37, and 64/67. they have something called the tip calculator; using this gives you an idea of when you and your matches shared a common ancestor. for this match, at twelve generations back, they say there’s an 83% chance we share a common ancestor. the numbers gets higher the further you go back: at twenty generations, it’s 99%. each marker has a different value when considering the match. there’s another duncan i’m at 63/67 with, but for this match at twelve generaons it’s 89% we have a common ancestor, and at sixteen generaons it’s 98%. lastly, there’s another duncan i match with. this match also goes back to east lothian. this match is 61/67. at twelve generations, this match is 74%. i have matches with other surnames as well at 67 markers. most of these are found in southwest scotland. it should be noted that, if you send a sample, you are at the mercy of whoever else sent samples. it is possible you won’t have close matches. to say i’m pleased with my results would be an understatement. i’d given up on finding my link to scotland, as i couldn’t make the paper trail back. but now with modern science, i’ve been able to find my genetic link to scotland. anyone who sends a sample and would like to compare to mine, i’m in duncan subgroup e genetically linked to scotland. i would encourage all to send a sample if you can. the more samples collected, the more links will be found with our cousins in scotland, and how we are connected. adaman of dull, by jim fargo adamnan was the eighth abbot of iona and a blood relation of saint columba as were the abbots before him. he was expelled from iona by his monks because he yielded to the roman church on the tonsure, the dating of easter and other differences which had been decided at the synod at witebia in northumbria in 664ad. according to tradition, adamnan (also known as eonan) and eleven other monks left iona and went east as missionaries to christianize the rest of alba. adamnan settled at the north end of loch tay in glenlyon. adamnan brought christianity to the area by establishing a settlement and chapel called “brennudh” near the bridge of balgie near fortingall. the chapel was built near the only pictish stone circle in glenlyon which was a sacred site to the local population. adamnan had a mill built on the stream of the neighboring sideglen at milton eonan (eonan’s mill) to better the people’s living conditions. another monk, fillan, settled at the southern end of loch tay and also founded a chapel at struan where the clan kirk now stands. both men later became saints of the columban church. the rock on which adamnan preached and prayed to avert a plague is known as “craigdianaidh” or the “rock of safety”. in later days, neighboring chiefs would meet on this rock for judicial decisions and other purposes and do so in complete safety. it was here that a meeting between the chief of the macivors and the stewarts of garth occurred in 1476. the meeting degenerated into a battle and the macivors were defeated and many of the survivors fled north across the mountains to seek protection from our chief and became part of clan donnachaidh. when adamnan was dying, the people assembled to receive his blessing, and asked where he wished to be buried. he requested that they should carry his corpse down the water until the rings of withs or “duls” that attached th

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http://robertson.org/test.html
http://robertson.org/article2.html
http://robertson.org/pdf/vol_2_issue_2-june2013.pdf
http://robertson.org/article%201.html
http://robertson.org/pdf/vol_6_issue_1_mar_2017.pdf
http://robertson.org/pdf/vol_5_issue_2_july_2016.pdf
http://robertson.org/pdf/vol_2_issue_1-january2013.pdf
http://robertson.org/pdf/vol_3_issue_1-june_2014.pdf
http://robertson.org/pdf/vol_4_issue_1-july_2015.pdf
http://robertson.org/pdf/vol_2_issue_3-november2013.pdf
http://robertson.org/pdf/vol_6_issue_2_jun_2017.pdf
http://robertson.org/pdf/vol_5_issue_3_nov_2016.pdf
http://robertson.org/pdf/vol_1_issue_2-september2012.pdf
http://robertson.org/pdf/vol_6_issue_3_nov_2017.pdf
http://robertson.org/pdf/vol_5_issue_1-mar_2016-2.pdf

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